Romans 5:1-5, "Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. And not only that, but we also glory in tribluations, know that tribulation produces perseverance, and perseverance, charater; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us."
Application Point: I think this is a very commonly quoted passage; however, I return to it because of the difficulty of it. First, we have peace with God. Second, we glory in tribulation. That's hard! I don't want things to be difficult. I think true glory in triubulation isn't something I've had a lot of. At the moment, I'm at a loss for how to begin. Perseverance, besides being a tennat of TKD, is in essence patients. To be patient in a trial is diffcult because naturally I lash out and speed things up. Out of trouble quickly, but that's not how it's supposed to be.
James 1:2-8, "My brethren, cout it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in fatih, with no doubting for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will recieve anything from the Lord; he is a double-minded man, unstable in all his ways."
Application Point: Repetition is the key to memory, so my psychology teacher says. I think that by repeating this idea of glory in tribulation, that God is making a point. It's important! Again, it produces patience. That's got to be important too. I knew that, but I guess the reaffirmation is good for me. Lacking nothing. That would be nice, but I'm not there. I definantly think I'm lacking in a lot of wisdom. So, James says to ask God for it. But more, James says do not doubt. I know God can do that. I know God is the granter of all things. Now, to put my words into actions and thus make them beliefs.
James1:19-20, "So then, my beloved brethern, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God."
Application Point: Wow, kaboom again. The old saying "you have two ears and one mouth so should speak twice as often as listen." Ok, maybe its not totally Biblical, but maybe in part.
Swift to hear. That's a lot of listening. But, I think, the right kind of listening. Listening with ears ready to hear and a heart open to recieving information.
Slow to speak. Maybe that means watching what I say more carefully. Like in Little Men when Papa says that his mother used to cut the tip of his tounge when he said something mean so that he would be slow speaking in the days that followed. Maybe I need to "cut" my tounge and reign it in so that I hear more, speak less, and mostly think hard before I say a thing.
Slow to wrath. This is sort of tied in with the last one. I lash out with my tounge in anger. Whereas if I thought about what I was saying, I might come to realize that I shouldn't be mad or at least I shouldn't show that I am mad. Maybe I overlooked something or mis-inferred something. Situational or personality? I need to think before doing something I regret in anger.
James 3:5-12, "Even the tongue is a little member and boasts great things. See how great a forest a little fire kindles! And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed my mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison. With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. Our of the same month proceed blessing and cursing. My brethren, these things ought not to be so. Does a spring send forth fresh water and bitter from the same opening? Can a fig tree, my brethren, bear olives, or a grapevine bere figs? Thus no spring yield both salt water and fresh."
Application Point: I feel this is where I'm struggling most right now. My mother used to tell me that it's not always the point I was trying to make that was wrong, but my presentation method. My words are vital in conveying a message. James gives here an urgant plea that these things ought not to be so. It is so obvious when it is written in such a way that he is right! One conversation full of angry words and the whole friendship is aflame. One sentence of cutting words and the one that looks up to you is shattered. All too often have I experienced this, both giving and taking. It takes one converstation, one sentence, sometimes only one word and everything good that I have fought so hard for is gone in an instant.
Greater still, how can we say we love God and praise God while we are so deviously slandering His creation? It says that we bless God and yet curse man who is in the image of God. It's inconsistant. Does it not, in a way, render us untruthful? If we followed God perfectly, we would never say curses on His creation. This is a high standard, but maybe one of the most important aspects of our character we should be developing.
James 5:13-18, "Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with the oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has comitted sins, he will be forgiven. Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent pray of a righteous man avails much. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. And he prayed again, and the heaven gave rain, and the earth produced its fruit."
Application Point: Ok, that's very clear cut in a way. I kind of like that because I really don't know where to start. Well, I'm suffering, I should pray. This passage talks over and over again about prayer in all difficult times. But even more than just that, it also talks about praying in groups. I think that's what I missed. I pray. And that's important. But maybe, prayer from a group is also important. More than "Thank you God for our food" prayers. Really "effective, fervant" prayers. How? Well, that's more learning. But more prayer!
James 5:19-20, "Brethren, if anyone among you wanders from the truth, and someone turns him back, let him know that he who turns a sinner from the error of his way will save a sould from death and cover a multitude of sins."
Application Point: There is still hope for the sinner. I mean, in the way that things can go back to a complete trust in God.
I guess that's kind of my walk through the book of James.